Intimate Partner Violence and Gender A/Symmetry: An Integrative Literature Review
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Journal of Interpersonal Violence, 27 18 Is there gender symmetry in intimate partner violence? Sex, gender, gender identity, sexual orientation.
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Aggressive Behavior, 40 1 Male perpetrators, the gender symmetry debate, and the rejection-abuse cycle implications for treatment. The nexus of domestic violence reform and social science: From instrument of social change to institutionalized surveillance. Annual Review of Law and Social Science, 6, Gender differences in intimate partner violence outcomes.
Psychology of Violence, 2 1 Media portrayals of female perpetrators of intimate partner violence. Journal of Interpersonal Violence, 29 13 Gender differences in self-reports of intimate partner violence: Aggression and Violent Behavior, 16 2 Gender symmetry in the self-reporting of intimate partner violence. Journal of Interpersonal Violence, 27 2 Accounting for intimate partner violence: A biographical analysis of narrative strategies used by men experiencing IPV from their female partners.
Journal of Interpersonal Violence, 30 17 Gender symmetry in intimate aggression: An effect of intimacy or target sex? Aggressive Behavior, 37 3 A contextual review of Canadian research. Violence against Women, 18 9 What comes before why: Specifying the phenomenon of intimate partner violence. Journal of Marriage and Family, 75 2 Intimate partner violence and psychological distress among young couples: Analysis of the moderating effect of social support.
Journal of Family Violence, 27 1 Gender and intimate partner violence: Does dual arrest reveal gender symmetry or asymmetry?
Journal of Interpersonal Violence, 28 8 Condemning violence without rejecting sexism? Exploring how young men understand intimate partner violence in Ecuador.
Global Health Action, 5, Acta Paulista de Enfermagem, 20 4 Prevalence of psychological and physical intimate partner aggression in Madrid Spain: Psicothema, 26 3 Intimate partner and sexual violence research scientific progress, scientific challenges, and gender. A scientific answer to a scientific question: The gender debate on intimate partner violence.
Measuring teen dating violence in males and females: Psychology of Violence, 3 4 Journal of Family Psychology, 28 6 Fear of past abusive partner s impacts current posttraumatic stress among women experiencing partner violence. Violence against Women, 20 2 Sex Roles, 62 Intimate terrorism and situational couple violence in general surveys ex-spouses required.
A disciplinary debate and challenge.
The Sociological Quarterly, 56 1 Estudo em uma delegacia do interior do Estado do Rio de Janeiro. Controversies involving gender and intimate partner violence in the United States.
Gender specific differences in risk for intimate partner violence in South Korea. BMC Public Health, 14 Assessing coercive control in abusive relationships. Violence against Women, 18 8 Dyadic patterns of intimate partner violence in early marriage.
Psychology of Violence, 4 4 An epidemiological study from Sweden. BMC Public Health, 12 1 Enduring vulnerabilities, relationship attributions, and couple conflict: An integrative model of the occurrence and frequency of intimate partner violence.
Journal of Family Psychology, 25 5 Estudos Feministas, 21 2 Bidirectional, unidirectional, and nonviolence: A comparison of the predictors among partnered young adults. Violence and Victims, 25 5 Same-sex IPV in the national violence against women survey. Journal of Interpersonal Violence, 26 11 Violence against Women, 20 8 Perpetration patterns and environmental contexts of IPV in Sweden: Relationships with adult mental health. What can we learn from national population surveys?
At this event, the intense interest in the cultural, social and gendered meanings of discourses and practices related to childbirth, and the outcome for women of current, medicalised approaches became apparent. This interest was evident not only amongst social scientists, but also midwives, doulas and the wider public. The collection includes examples of different childbirth practices and their complexities.
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Debates and practices around pain oscillate between two extremes: Common to all these discourses, however, is the quest for a positive experience of birth. Gradually, the elimination of pain became a moral duty for the Portuguese obstetricians who, following Hippocrates motto divinum est opus sedare dolorem, assumed a God-like role, employing different forms of anaesthesia.
For obstetricians, progress is symbolised by the availability and logical application of medical technology.
Women who give birth in hospital will often be confronted with these two different philosophies of birth. Even if some of them identify themselves as midwives parteirasthey are not officially called midwives, but specialist nurses, thereby emphasising their subordinate role to doctors in the medical hierarchy. In fact, the role and responsibility of these individuals is not equivalent to that of midwives within other national health systems such as in the UK or the Netherlands, for instance.
Little effort is made to enhance dialogue between these two groups through common meetings or clear rules about their cooperation. Midwives generally consider their work not only as complimentary to that of doctors, but equally essential.
While doctors may also support this vision, the real tensions associated with the daily parallel work of the two professional groups in the hospital setting is elucidated in this paper. The authors, further, highlight the difficulties of conducting fieldwork in hospitals.
Her post-event reflection on and locating of her personal experiences within the wider Portuguese social and cultural landscape of birthing is not only informative, but constitutes a meaningful reflection on the liberating and empowering effects of narrative creation as an act of agency at times when we feel we have little power.
Fedele argues that the oppositional construction of these two models can lead to traumatic experiences for those mothers who choose homebirth but end up giving birth in a hospital. She argues that more research on issues of gender and power within the movement for the humanisation of birth is needed, not only in Portugal but also elsewhere.
Fedele suggests that this kind of research should include long-term studies using qualitative analysis, participant observation and the elaboration of life histories in order to grasp the complex reality of birth and birthing traumas, in a way that takes into account also their religious and spiritual dimension. At least up to the s, in Lisbon only a minority of births took place in hospital, and in the rural areas of Portugal homebirth still represented the most common scenario throughout the s and into the s, supported by the national health system.
However, women who choose homebirth nowadays tend to be considered as irresponsible and gullible individuals who put themselves and their babies at risk. Their choices, further, are interpreted as posing a risk to the entire society, threatening the Portugal modernisation project see also Fedele and Pasche Guignard Unlike in other European countries such as the Netherlands, Sweden or the UK, where women opting for homebirth are supported by the state as part of an ongoing collaboration between the midwives attending homebirth and hospitals, Portuguese women who choose homebirth are confronted with a lack of support for their choice and poor communication between the medical establishment and the exponents of the alternative care sector.
It is this lack of institutional support and associated poor coordination which pervades homebirth with particular risk in the Portuguese setting. It is our hope that this collection demonstrates how a multi-layered anthropological approach can enhance understanding of childbirth not only in the Portuguese context but also internationally.
This distinction emphasises the importance of analysing and understanding how participants in birth share different forms of knowledge with each other, ratify it, elaborate it, or in some cases, enforce it Jordan In a worldwide scenario in which women in poor countries have no access to medical assistance should they require it, the demands of women in Western countries for a more humanized birth can, perhaps, be dismissed by some as the claims of privileged women who are not aware of the advantages they hold.
This is particularly true in countries such as Portugal, where great efforts were made following the Salazar dictatorship to establish an effective public health system and hospital network. While we may have our own personal opinions and positions, however, our energies are firmly devoted to the academic exposition of socio-cultural dynamics, as reflected in this collection of papers.
It is important to recall that Jordan advocated a seeking of commonality — a dialogic approach of mutual accommodation, proven to be successful in some settings Jordan